Tag Archives: creationism

Is it Time to Teach Creation in Schools?

sciI got to thinking about the argument for teaching creationism in schools and how perhaps it might be useful. First, I should make clear that I am completely convinced that there is no scientific merit in creation ‘science’ or so called intelligent design and consequently there is no room for it to be thought as if it were a science. There maybe room for teaching the argument that people want it in schools and telling students what creationist believe and explaining to them that there is no scientific method behind it. Notwithstanding the fact that I have just said that it is not science is there any room for teaching it in science class. I think there might be.

The scientific method is the most fundamental tool in a scientist’s arsenal it helps to ensure that he makes objective arguments rooted in reason and reality. Teaching this is an important part of any science curriculum and perhaps using creation as a case study for teaching the scientific method could be useful. Maybe we could provide the students with the rules for making scientific inquiry and ask them to apply it to creation and make an assessment of the veracity of creation within the context of the parameters of science then ask them to do the same to evolution.

Students can learn a lot about how science works by doing this they will learn what is considered science and how scientific conclusions are reached. Also hopefully it will shoe equip them with the skill to say that creation is not science.

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Filed under atheist, bible, creationism, religion, science

Ontological Argument

This is the third argument about god’s existence that I am going to look at. Of the last two arguments this is perhaps one that might be a bit of a head ache. Unlike the last two arguments this is what is called a priori—meaning an argument where the knowledge is gained independently of experience.


Imagine god as being perfect—what are all the qualities of perfection? Would you include existence as one of these qualities? Surly if something is perfect then is exists or else it is not really perfect because, it doesn’t have the quality of existence. It might have all other great qualities like beauty and kindness but, if it doesn’t exist then it is not perfect because things that exist are better than it. If I said to you do you want an imaginary cake or real one which one of them is better?

So the argument goes:

  1. God is perfect;
  2. Existence is a quality of perfection;
  3. Therefore if god is perfect he exists.

Well what is to be said if we say that he doesn’t exist? Well theists will say then what you are thinking of is not god because god is perfect and has to exist because he is perfection. This is called an argument!

Let us then define a thing called a ‘shunicorn’ it is exactly like a unicorn except we also say it is perfect therefore shunicorns exist[1]Shunicorns do not exist they are just made up and defined like this but this is the exact same argument used to ‘prove’ god exisits.

There is also argument about if Desecrates can use existence as a property of something. If I say ‘Mary is nice’ you assume that she exists because if she didn’t she couldn’t be nice—things that do not exist do not have properties. All existing things by nature exist we do not have to give them the property. There is a much more detailed attempt at what I have tried o say in this paragraph in Everitt’s[2]book—I am not going to try and do justice to it here.


Think of a something in which nothing greater can be thought of—now think of that thing existing—that is greater than what you were thinking of before; hence god exists.[3]

Right really not much to say on this one. Gaunilo[4] had a retort to this argument. Think of the greatest tropical island perfect in every way; now think of it existing wouldn’t that be better? Don’t pack your bags just yet!

[1] Everitt, N., “The Non-Existence of God” (Routledge, 2004) at p38

[2] Ibid.

[3 Plantinaga, A., “The Ontological Argument from St. Anselm to Contemporary Philosophers” (Macmillan, 1968)

[4] Everitt, N., “The Non-Existence of God” (Routledge, 2004) at p33



Filed under atheist, god, philosophy, religion


The second argument I am going to deal with on the existence of god is called the teleological argument. Teleology is the philosophical study of design and purpose. For a list of the Arguments of god’s existence see here)

Imagine you were walking along on an alien planet somewhere far away and you stumbled across a pocket watch on the ground—you pick it up and look at how intricate it is and you say to yourself that it must have been made by something intelligent. Now we are more complicated than a watch—we look like we were designed ergo we were designed by a creator. Fred Hoyle’s idea of a whirlwind blowing through a scrap yard and making a Jumbo Jet from the parts he says is a demonstration that complex things need a more complex creator and cannot be created by accident because it is statistically tantamount to impossible. This idea is both wrong and right. Let me explain; we all know that a jumbo jet being created by chance would be more-or-less impossible the same goes for humans as we are more complicated than jets but the fact is this analogy doesn’t apply to our creation because we aren’t suggesting we were created by chance. Anyone that suggests evolution is a process that is similar to a whirlwind in a scrap yard either doesn’t understand evolution or is trying to deceive you.

Evolution does not rely on chance to create complex systems like us. How evolution works is that a simpler organism when reproducing (replicating) will have random mutations if these mutations mean that the new mutated organism is fitter then it spreads its jeans and then the process goes on again. The big difference is that it is not all happening at once no one thinks that a simple organism went to a very complex one all at once like the jumbo jet—what is happening is it is gradually getting more and more complex and it is not just randomly getting like this nature is picking the best one and of the random changes. It is important to see the distinction between random changes and randomly evolving—if five random mutations happen the ones that get passed on to the next generation are not randomly picked—nature picks the best ones. How can nature pick the best ones it’s not alive? Well, by pick I don’t mean consciously choose it is blindly choosing—the ones that aren’t as good at passing their genes around will lose out to the ones that are—so you see it is not a random choice on which ones will get passed on it is the best ones that will get passed on and what is more we don’t need any conscious being to choose the best ones.

This argument is of no real merit now that we can explain how things are they way that they are by using scientific methods and not have to resort to dulling our own intelligence by providing a story of creation as a fact when it has no evidence to support its magic claims.



Filed under atheist, creationism, god, philosophy, religion

I Need a Miracle

Where have all the miracles gone? It seems we were inundated with the stories of all the unearthly things that have been done by the power of god. He can produce rabbits form his hat all day long—we have Jesus rising from the dead and ascending into heaven; he was born of a virgin and turned water into win; healed the sick; multiplied loaves and fishes and so on and on. Now my question is if god saw fit to cater a wedding in Cana why won’t he supply food for the starving in Africa?
There are people that claim latter day miracles but, are unable to supply any verifiable evidence. The annual liquefaction of the blood of San Gennaro in Naples is all but impressive—it is pathetic to see hundreds of faithful all staring at a little vile of congealed blood while some old clergy man shakes it with all his power trying to force a small amount of blood to turn to a less solid state. The magician and sceptic James Randi is able to demonstrate the processes involved with this deception and to be honest it is not even that impressive.

Long gone or the resurrections and flying horses—no more are the parting of oceans to let people cross. You see we are no longer fools—if we take a look at less scientifically advanced cultures we can see how the first person to figure out when the eclipse was going to happen might seem like he had the power to do it or when he was able to know when the days were going to get longer or shorter he might have seemed powerful. We don’t need any of this mumbo jumbo anymore because we are able to explain it without resorting to magic spells and incantations.

If god was going to give a vulgar display of power to the people of times-gone-by why didn’t he give them video equipment to make better records than second hand butchered reports in scattered manuscripts? What we need is—to coin a phrase—shock and awe tactics of god—if he was to display he power as he did in times gone by we would have the whole Earth worshiping him—if an angel came into my room at night demonstrating some unexplainable powers of huge proportions then I would be the first to be prostrate on the ground flagellating myself. But, no I am expected to be content that the time of all these impressive miracles are over are over we have to put up with bleeding statues of the virgin Mary. There is the classic story that is told by believers that goes: there was this guy who was working away in a shop and he was very unhappy but then some random person came in off the street and stood on his head in the middle of the shop floor—the shopkeeper rushed over and took the man’s hand and said ‘thank you, thank you—just before you came in I was going to kill myself but before I done it I prayed to god that if he was real to make someone come in off the street and stand on his head’. Now besides the fact that this sound like a my-mother’s-hairdresser’s-aunt’s-husband’s-granny heard that… story it is not very impressive why couldn’t that man say ‘god if you are real fill the bellies of all the starving children’? Surely god’s powers can be put to more impressive tricks than this parlour game—sure I have seen the Hypnosis-Magician Darren Brown make people think that they were dead or make people forget that they had played the piano their whole life. God’s miracles: they don’t impress me much.

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